Feed My Sheep

feed-my-sheep

I seem to be on a disciples theme this week.  Tonight it’s Peter I was reading about and thinking on.  Peter is like a lot of us, he talks a good game till he feels put on the spot, pressured, persecuted.  Then he has a moment of weakness.  It’s not good, and he repents, is grieved to the heart at what he had done for he truly does love Jesus. So that’s why when Jesus tells him to feed His sheep it is such a real moment, one I am sure many can relate to, we all can.  We have all had a moment of weakness, when we let the world and it’s lies dim our vision temporarily and we may let our dear Lord and Savior down.  But we like Peter can make it right, we can truly repent and seek the Lord’s forgiveness.  As we see in the following excerpts from the Gospel of John.

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.  John 21:15

The reason Jesus asks this was, because he had some time ago declared, though all the disciples were offended at Christ, and should deny him, he would not; and had just now thrown himself into the sea to come to him first, as if he loved him more than they did: which question is put, not out of ignorance, or as if Christ knew not whether he loved him or not, and what was the degree of his affection to him; but because the exercise of this grace, and the expressions of it, are very grateful to him; and that Peter also might have an opportunity of expressing it before others, who had so publicly denied him.  Peter answers simply “Yes, thou knowest I do.” Meaning not in word and tongue, but in deed and in truth; in sincerity, and without dissimulation, fervently and superlatively; for the truth of which he appeals to Christ himself; for he was so conscious to himself of the reality of his love, and the sincerity of his affection, that he chooses to make Christ himself judge of it, rather than say any more of it himself; though he modestly declines saying that he loved him more than the rest of the disciples did, having had an experience of his vanity and self-confidence. He was sure he loved Christ heartily; but whether he loved him more than the rest did, he chose not to say.  Jesus does know and simply replies “Feed my sheep” who are to be nourished, comforted, and strengthened, by feeding them with the milk of the Gospel, and by administering to them the ordinances and breasts of consolation. These Christ has an interest in, and therefore calls them “my lambs”, being given him by the Father, and purchased by his blood, and for whom he has a tender concern and affection; and nothing he looks upon as a firmer and clearer proof and evidence of love to him, than to feed these lambs of his, and take care of them.

He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.  John 21:16

Jesus asks again this time leaving out the words, “more than these”; he saw Peter’s heart, and observed the modesty of his answer, and would not urge him any more in that comparative way, only required a repetition of his sincere and hearty love to him:
Peter replies once more unto him, “Yea, Lord, thou knowest that I love thee” expressing himself in the same language as before; and it is, as if he should say, Lord, what can I say more? I can say no more than I have done, and by that I abide.  Again  Jesus responds unto him, “Feed my sheep”; meaning both the lost sheep of the house of Israel, and his other sheep among the Gentiles, whom the Father had given him, and he had paid a price for, and must be brought in; these being called, he would have fed with the word and ordinances, with the bread of life, and water of life, not lorded over, and fleeced, and much less worried and destroyed; every instance of care and love shown to these, he takes as a mark of affection and respect to himself.

He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.  John 21:17

The question is put to Peter a third time, that by these three testimonies, out of his mouth, the thing might be established, and be out of all doubt.  Jesus is making it clear, through questioning, that indeed Peter loves him with a love so hearty and sincere as Peter says, and it may be depended upon.  This grieves Peter though because it put him in mind of his having denied his Lord three times; the remembrance of which cut him to the heart and it added to his grief, that his love, which he knew was unfeigned, notwithstanding his conduct, should seem to be suspected.  So he replies in true sincerity and some anguish, he appeals with great warmth and earnestness to him, as the omniscient God, and the searcher of all hearts, who knows all persons and things, and the secret thoughts, dispositions, and affections of men’s minds, for the truth of his love to him; for though he knew the treachery of his own heart, and durst not trust to it; and therefore chose not to be determined by his own assertions, and was well aware that the sincerity of his love might be called in question by fellow Christians, because of his late conduct; but as everything was naked and open to his Lord, with whom he had to do, he lodges and leaves the appeal with him: so every soul that truly loves Christ, whatever Satan, the world, professors, or their own hearts under unbelieving frames, may suggest to the contrary, can appeal to Christ, as the trier of the reins of the children of men, that he it is whom their souls love; and though their love may be greatly tried, and they themselves be sorely tempted by Satan, and suffered to fall greatly; yet their love to Christ can never be lost; the fervency of it may be abated, the exercise of it may be very languid, but the principle itself always remains, as it did in Peter.
One last time, Jesus saith unto him, feed my sheep. It may be observed from the repetition of this phrase following upon Peter’s declaration of his love to Christ, that such only are proper persons to feed the lambs and sheep of Christ, who truly and sincerely love him: and in doing which they show their love to him: and who indeed would be concerned in this service, but such? since the work is so laborious, the conduct of those to whom they minister oftentimes is so disagreeable, the reproach they meet with from the world, and the opposition made unto them by Satan, and all the powers of darkness: it is true indeed, there are some that take upon them this work, and pretend to do it, who do not love Christ; but then they are such who feed themselves, and not the flock; and who feed the world’s goats, and not Christ’s lambs and sheep, and in time of danger leave the flock; only the true lovers of Christ faithfully perform this service, and abide in it by preaching the pure Gospel of Christ, by administering his ordinances, in their right manner, and by directing souls in all to Christ, the heavenly manna, and bread of life.
Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.  John 21:18

Beginning with a way of speaking often used by Christ, when about to deliver anything of considerable moment, partly to raise the attention, and partly for the more strong asseveration of what is spoken; and may have reference both to what went before, confirming Peter’s declaration of his love, which would be demonstrated by dying for him, and the testimony of his omniscience, by foretelling his death, and the kind of it; and to what follows after, which contains an account of Peter in his younger years, and a prophecy of what should befall him in old age.  The phrase when thou wast young does not mean that he was old now, and capable he was of doing, and he did do.  What our Lord ascribes to his younger years refers to a time he could put on his clothes himself, and gird them about him with a girdle, as was the custom of the eastern nations, who usually wore long garments; and as he, a little before, had girt his fisher’s coat about him, and walked where he pleased; denoting the liberty of his will in things natural and civil, which every man is possessed of, though not in things spiritual, without the grace of God; and also his freedom of doing what was most grateful to him, without being hindered by, or obliged to ask the leave of others.  But when thou shalt be old; implies, that he should live to a good old age, and be continued to be useful and serviceable in the cause of Christ, in preaching his Gospel, and feeding his lambs and sheep, as he did; for he lived to the times of Nero, under whom he suffered, about forty years after this.  The last portion refers not so much to an inability through old age to gird himself, and therefore should stretch forth his hands, that another might with more ease do it for him, and which would be the reverse of his former and present case; for the word gird is used in another sense than before, and signifies the binding of him as, a prisoner with cords, or chains; so “girding”, with the Jews, is the same as “tying and binding”  referring to either the stretching out of his hands upon the cross, when he should be girt and bound to that; for persons were sometimes fastened to the cross with cords, and not always with nails or, possibly, to his carrying of his cross on his shoulders, with his hands stretched out and bound to the piece of wood which went across;  indeed, either will fit well with what comes next.  Carry thee whither thou wouldst not; that is to a painful, cruel, shameful, and accursed death, the death of the cross; not that Peter in spirit would be unwilling to die for Christ, nor was he; but it signifies, that he should die a death disagreeable to the flesh.

This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.  John 21:19

By the above words Christ not only intimated that Peter should die, not a natural, but a violent death, or that he should die a martyr in his cause, but the very kind of death he should die, namely, by crucifixion; and that Peter was crucified at Rome, history confirms, when Christ was magnified, and God was glorified by his zeal and courage, faith and patience, constancy and perseverance to the end.  After Jesus has thus spoken concerning the usage and treatment Peter should meet with, the sufferings he should undergo, and death he should die for his sake, for the present trial of him Jesus rises up, and ordering him to come after him; and yet as a sign of his following him, in a spiritual sense, exercising every grace upon him, discharging every duty towards him, faithfully and constantly performing his work and office, as an apostle and preacher of the Gospel, in which he had now reinstated and confirmed him, and patiently bearing and suffering all kind of reproach, persecution, and death, for his name’s sake.

May we all be as Peter, may we all feed Jesus’ sheep and may we all follow Him!

*Commentary taken in part from John Gill’s Exposition of the Bible

 

 

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